(Sixteenth Sunday of the Year (A): This homily was given on July 18, 1999 at St. Pius X Church, Westerly, R.I. by Fr. Raymond Suriani. Read Matthew 13: 24-43.)

"Playing God."

Adam and Eve were the first to try it, but certainly not the last. It is the reason why evils like abortion, physician-assisted suicide, in-vitro fertilization and euthanasia exist today, and why an evil like human cloning may be on the horizon. What is "it" you ask? It's called "playing God." Which brings us to today's Gospel parable from Matthew 13. There Jesus tells us, in effect: "Do not 'play God' by trying to usurp my role as the final Judge of the human race." The servants in the story want to take matters into their own hands and remove all the weeds from their Master's field. A noble desire, but the Master knows that he needs to be in control of the process or his servants will make a mess of it by destroying some of the wheat along with the weeds. So he tells them to be patient and to wait until harvest time. Jesus uses the story to remind us that God's justice will not be revealed in its fullness until the end of the world. Until then, because we are imperfect human beings living alongside other imperfect human beings in an imperfect world, we will have to deal with the reality of less-than-perfect justice. Now, is Jesus telling us here that we're just supposed to sit back and accept things that are evil? Not at all. But he is warning us against attempting to do what only he can do. I dare say, every communist dictator in this century wanted to build a perfect world. Of course, each of them tried to do it his own way and without God; consequently in the process each of them destroyed many innocent lives (many innocent stalks of wheat, to use the imagery of this parable.)

I think this story also provides us with an insight as to why capital punishment should be unacceptable to contemporary Catholics. The Catholic Church has always taught that the state does have a right under certain circumstances to exact the death penalty. But our Holy Father has said that in places like the United States, where violent criminals can be removed from society and kept securely behind bars, the death penalty isn't necessary. Which makes me wonder: Is the present drive to legalize capital punishment really being done for the self-defense of our society, or is it a manifestation of people's desire to play God? Sadly, I suspect it may be the latter. And besides, do we really want fallible judges making these kinds of decisions about who among us is worthy to live? I sure don't. Because maybe someday a corrupt judge will decide that being Catholic is a crime that should be punishable by the death penalty! Then you and I will be the innocent stalks of wheat that get pulled up. Far fetched? The Christian martyrs of the Roman Empire, and the Christian martyrs of communism and nazism in this century wouldn't think so. If we really believe the truth contained in this parable--that God is the perfect Judge--it seems to me that we should be content with life imprisonment without parole for hardened criminals. Whether they finally end up as wheat or weeds is something only the Lord can decide. But we can rest assured that his decision about them (and about us) will be the right one.

 

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