Outline of the Course |
I. Introduction to Moral Theology (I-II,prol: restat ut consideremus de Eius imagine, idest de homine, secundum quod et ipse est suorum operum principium, quasi liberum arbitrium habens et suorum operum potestatem.) History of moral theology Object of moral theology Scientific nature of moral theology Aim of moral theology II. Ultimate End Beatitude (I-II,1,prol: Ubi primo considerandum occurit de ultimo fine humanae vitae ultimus finis humanae vitae ponitur esse beatitudo.) Aspiration for Beatitude Natural Desire to See God The attainment of Beatitude The finality of being male or female III. Divine Fecundity in Mature Human Acts (I-II,6,prol: Oportet consequenter de humanis actibus considerare, ut sciamus quibus actibus perveniatur ad beatitudinem, vel impediatur beatitudinis via. ¼ primo quidem considerandum occurit de ipsis actibus humanis¼ propinquius se habent ad beatitudinem actus qui sunt proprie humani, quam actus qui sunt homini aliisque animalibus communes.) Nature of the will Will and natural inclinations Voluntary Acts: Free choice Psychological structure of human acts Liberty as a program of growth and creativity Liberty of excellence and liberty of indifference Liberty in the Holy Spirit Divine fecundity in human freedom Factors limiting the voluntary character of acts Moral Qualifications of acts Acts with double effects Liberty and obligation IV. Emotions as a sensitive complement in human activity (I-II,6,prol: [considerandum est] de actibus qui sunt homini aliisque animalibus communes, qui dicuntur animae passiones.) Integration of Emotions in mature acts Pathology of Emotions V. Conscience Synderesis and conscience Conscience and truth Conscience, prudence and superego VI. Supernatural Organism through which Divine Fecundity is Present in Human Creativity (I-II,6,prol: secundo [considerandum occurit] de principiis [actibus humanis]. I-II,55,prol: Et quia habitus ¼ distinguuntur per bonum et malum primo dicendum est de habitibus bonis, qui sunt virtutes et alia eis adiuncta, scilicet dona, beatitudines et fructus.) Divine indwelling Habits habitus Virtues Gifts of the Holy Spirit Experience of Grace Fruits and Beatitudes VII. Vices and Sins (I-II,55,prol: ¼ secundo [dicendum est] de habitibus malis, scilicet de vitiis et peccatis.) Vices Sins VIII. External Divine Aid (I-II,90,prol: Principium autem exterius movens ad bonum est Deus, qui et nos instruit per legem, et iuvat per gratiam.) Moral law as external instruction Eternal, natural, revealed, human law Law of the Gospel Sanctifying grace
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